By David Dawson

Though its coinage might be traced again to a sixteenth-century translation of Leviticus, the time period “scapegoat” has loved a protracted and sundry heritage of either scholarly and daily makes use of. whereas WilliamTyndale hired it to explain certainly one of goats selected through lot to flee the Day of Atonement sacrifices with its existence, the expression was once quickly way more well-known to call sufferers of fake accusation and unwarranted punishment. As such, the scapegoat figures prominently in modern theories of violence, from its elevation via Frazer to a ritual type in his ethnological opus The Golden Bough to its pivotal roles in initiatives as probably at odds as Jacques Derrida’s deconstruction of Western metaphysics and René Girard’s idea of cultural origins. A copiously researched and groundbreaking research of the expression in such broad use this day, Flesh turns into Word follows the scapegoat from its origins in Mesopotamian ritual throughout centuries of typological mirrored image at the which means of Jesus’ loss of life, to its first casual makes use of within the pornographic and plague literature of the 1600s, and at last into the fashionable period, the place the observe takes recognizable form within the context of the hot English Quaker persecution and proto-feminist diatribe on the shut of the 17th century. The old situations of its lexical formation turn out wealthy in implications for present theories of the scapegoat and the making of the fashionable global alike.

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Flesh Becomes Word: A Lexicography of the Scapegoat or, the History of an Idea (Studies in Violence, Mimesis, & Culture) by David Dawson


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